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Job 41:11

Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

Job 41:11 · King James Version

Meaning

In this verse, Job is questioning who has the power and authority to prevent him from repaying a debt or obligation. He acknowledges that everything under the heavens belongs to God, indicating that God is the ultimate authority and owner of all things. By stating that everything is God's, Job is acknowledging that God is sovereign and in control of all aspects of life. This verse serves as a reminder of God's omnipotence and sovereignty, highlighting His ultimate power and ownership over all creation. It reinforces the notion that no one can claim to have a right or power that surpasses God's, underscoring the importance of acknowledging and submitting to His authority. Overall, this verse emphasizes the supremacy of God and His role as the ultimate owner and ruler of the universe.

Theological Overview

In this verse from the book of Job, God is expressing His omnipotence and sovereignty over all creation. The phrase "Who hath prevented me, that I should repay him?" can be understood as a rhetorical question, emphasizing that no one can demand repayment from God or place Him in debt. The verse goes on to declare that everything under heaven belongs to God, highlighting His supreme authority and ownership over all things. The theological interpretation of this verse emphasizes God's unmatched power and control over the universe, illustrating His unchallenged position as the Creator and sustainer of all life. Through this verse, believers are reminded of God's infinite wisdom and unmatched greatness, leading them to humble themselves before Him and trust in His divine plan.

Job 41:11 in other translations

American Standard Version

Who hath first given unto me, that I should repay him? [Whatsoever is] under the whole heaven is mine.

World English Bible

Who has first given to me, that I should repay him? Everything under the heavens is mine.

Douay-Rheims

Out of his nostrils goeth smoke, like that of a pot heated and boiling.

Geneva Bible (1599)

Out of his nostrels commeth out smoke, as out of a boyling pot or caldron.