Romans 9:24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Romans 9:24 · King James Version
Meaning
Paul's statement in Romans 9:24 reveals a significant shift in the understanding of God's chosen people. In the past, the Jews were considered the exclusive recipients of God's calling and blessings. However, Paul emphasizes that God's invitation is not limited to one particular group but extends to both Jews and Gentiles. This verse demonstrates God's inclusivity and desire for all people to come to Him, regardless of their background or ethnicity. It highlights the universality of God's love and grace, inviting all individuals to be a part of His kingdom. By including both Jews and Gentiles in His plan of salvation, God shows that His offer of salvation is available to everyone, breaking down barriers and uniting all believers under His sovereign grace.
Theological Overview
Paul's words in Romans 9:24 highlight the inclusive nature of God's calling. By stating that God has called not only Jews but also Gentiles, Paul is emphasizing that salvation is available to all who believe in Christ, regardless of their heritage or background. This theological interpretation underscores the universal scope of God's redemptive plan. In the context of word studies, the key term to focus on is "Gentiles." In the original Greek, the word used is "ethnos," which can refer to nations or peoples. This highlights the diverse array of individuals whom God has called to be part of his kingdom. The use of this term underscores the idea that God's salvation is not limited to a particular group, but extends to all who respond to his call with faith and obedience.
Romans 9:24 in other translations
American Standard Version
[ even] us, whom he also called, not from the Jews only, but also from the Gentiles?
World English Bible
us, whom he also called, not from the Jews only, but also from the Gentiles?
Douay-Rheims
Even us, whom also he hath called, not only of the Jews but also of the Gentiles.
Geneva Bible (1599)
Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,